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Kåñëa, The Supreme Personality of Godhead

 

DEDICATION:
To My Father, Gour Mohan De
(1849-1930)
Words from Apple,
George Harrison

Preface

Introduction

1:  The Advent of Lord Kåñëa

2:  Prayers by the Demigods for Lord Kåñëa in the Womb

3:  The Birth of Lord Kåñëa

4:  Kaàsa Begins His Persecutions

5:  The Meeting of Nanda and Vasudeva

6:  Pütanä Killed

7:  The Salvation of Tåëävarta

8:  Vision of the Universal Form

9:  Mother Yaçodä Binds Lord Kåñëa

10:  The Deliverance of Nalaküvara and Maëigréva

11:  Killing the Demons Vatsäsura and Bakäsura

12:  The Killing of the Aghäsura Demon

13:  The Stealing of the Boys and Calves by Brahmä

14:  Prayers Offered by Lord Brahmä to Lord Kåñëa

15:  The Killing of Dhenukäsura

16:  Subduing Käliya

17:  Extinguishing the Forest Fire

18:  Killing the Demon Pralambäsura

19:  Devouring the Forest Fire

20:  Description of Autumn

21:  The Gopés Attracted by the Flute

22:  Stealing the Garments of the Unmarried Gopé Girls

23:  Delivering the Wives of the Brähmaëas Who Performed Sacrifices

24:  Worshiping Govardhana Hill

25:  Devastating Rainfall in Våndävana

26:  Wonderful Kåñëa

27:  Prayers by Indra, the King of Heaven

28:  Releasing Nanda Mahäräja from the Clutches of Varuëa

29:  The Räsa Dance: Introduction

30:  Kåñëa's Hiding from the Gopés

31:  Songs by the Gopés

32:  Kåñëa Returns to the Gopés

33:  Description of the Räsa Dance

34:  Vidyädhara Liberated and the Demon Çaìkhacüòa Killed

35:  The Gopés' Feelings of Separation

36:  Kaàsa Sends Akrüra for Kåñëa

37:  Killing the Keçé Demon and Vyomäsura

38:  Akrüra's Arrival in Våndävana

39:  Akrüra's Return Journey and His Vision of Viñëuloka
Within the Yamunä River

40:  Prayers by Akrüra

41:  Kåñëa Enters Mathurä

42:  The Breaking of the Bow in the Sacrificial Arena

43:  The Killing of the Elephant Kuvalayäpéòa

44:  The Killing of Kaàsa

45:  Kåñëa Recovers the Son of His Teacher

46:  Uddhava Visits Våndävana

47:  Delivery of the Message of Kåñëa to the Gopés

48:  Kåñëa Pleases His Devotees

49:  Ill-motivated Dhåtaräñöra

50:  Kåñëa Erects the Dvärakä Fort

51:  The Deliverance of Mucukunda

52:  Kåñëa, the Raëacora

53:  Kåñëa Kidnaps Rukmiëé

54:  Kåñëa Defeats All the Princes and Takes Rukmiëé Home to Dvärakä

55:  Pradyumna Born to Kåñëa and Rukmiëé

56:  The Story of the Syamantaka Jewel

57:  The Killing of Saträjit and Çatadhanvä

58:  Five Queens Married by Kåñëa

59:  The Deliverance of the Demon Bhaumäsura

60:  Talks Between Kåñëa and Rukmiëé

61:  The Genealogy of the Family of Kåñëa

62:  The Meeting of Üñä and Aniruddha

63:  Lord Kåñëa Fights with Bäëäsura

64:  The Story of King Någa

65:  Lord Balaräma Visits Våndävana

66:  The Deliverance of Pauëòraka and the King of Käçé

67:  The Deliverance of Dvivida Gorilla

68:  The Marriage of Sämba

69:  The Great Sage Närada Visits the Different Homes of Lord Kåñëa

70:  Lord Kåñëa's Daily Activities

71:  Lord Kåñëa in Indraprastha City

72:  The Liberation of King Jaräsandha

73:  Lord Kåñëa Returns to the City of Hastinäpura

74:  The Deliverance of Çiçupäla

75:  Why Duryodhana Felt Insulted at the End of the Räjasüya Sacrifice

76:  The Battle Between Çälva and Members of the Yadu Dynasty

77:  The Deliverance of Çälva

78:  The Killing of Dantavakra, Vidüratha and Romaharñaëa

79:  The Liberation of Balvala, and Lord Balaräma's Touring the Sacred Places

80:  The Meeting of Lord Kåñëa with Sudämä Brähmaëa

81:  The Brähmaëa Sudämä Blessed by Lord Kåñëa

82:  Lord Kåñëa and Balaräma meet the inhabitants of Våndävana

83:  Draupadé Meets the Queens of Kåñëa

84:  Sacrificial Ceremonies Performed by Vasudeva

85:  Spiritual Instruction for Vasudeva, and the Return of the
Six Dead Sons of Devaké by Lord
Kåñëa

86:  The Kidnapping of Subhadrä, and Lord Kåñëa's
Visiting Çrutadeva and Bahuläçva

87:  Prayers by the Personified Vedas

88:  The Deliverance of Lord Çiva

89:  The Superexcellent Power of Kåñëa

90:  Summary Description of Lord Kåñëa's Pastimes

 

To My Father, Gour Mohan De  (1849-1930)

A pure devotee of Kåñëa, who raised me as a Kåñëa concious child from the beginning of my life. In my boyhood ages he instructed me how to play the mådanga. He gave me Rädhä-Kåñëa Vigraha to worship, and he gave me Jagannätha-Ratha to duly observe the festival as my childhood play. He was kind to me, and