Disappearance Day of Srila Bhaktivedanta Vamana Gosvami Maharaja
India: November 15, 2004
It was announced today at mangala-artika, at the Sri Giridhari Gaudiya Matha in Govardhana, that the present acarya of Sri Gaudiya Vedanta Samiti Srila Bhaktivedanta Vamana Maharaja left this world at 12:37 am. It was Srila Vamana Maharaja's last wish that only Srila Narayana Maharaja perform his samadhi ceremony. In other words, that Srila Narayana Maharaja give him samadhi with his own hands. [Our Srila Prabhupada Bhaktivedanta Svami Maharaja also requested the same thing at the time of his divine departure in November, 1977, and the anniversery of that disappearance day is tomorrow, Nov. 16.] This was very significant, as it demonstrated Srila Vamana Maharaja's acceptance of Srila Narayana Maharaja as the topmost Vaisnava.
Srila Narayana Maharaja left Govardhana at 1 pm to go to Navadvipa, and just before leaving he told the devotees present that he will be returning to Govardhana in two or three days. In the evening, the 600 devotees who had come with Srila Narayana Maharaja to Govardhana for two weeks of Vraja Mandala parikrama observed the divine disappearance day festival of Srila Vamana Maharaja. Today is also the disappearance day of Srila Bhaktivedanta Trivikrama Maharaja, and therefore the devotees expounded his glories as well.
Sripad Aranya Maharaja recalled two of Srila Narayana Maharaja's remembrances of the reasons Srila Vamana Maharaja was given that name at the time of taking sannyasa from Srila Bhaktiprajnana Kesava Gosvami Maharaja. "Vama" means "contrary" and "na" means "not". Srila Bhaktiprajnana Kesava Maharaja was honoring his new sannyasa disciple for being the perfect disciple; having absolutely no contrary mood toward his Gurudeva, but rather being completely submissive. Also, "Va" means "Aho" or "wow", and "mana" means "heart" or "mind". Srila Vamana Maharaja's sannyasa-guru was amazed or overwhelmed by his disciple's pure heart.
We are herein sending you the following glorification of Srila Vamana Maharaja, given by Srila Narayana Maharaja on Srila Vamana Maharaja's appearance day a few years ago.
Srila Bhaktivedanta Srila Vamana Maharaja
Srila Narayana Maharaja leaving for Navadvipa to perform the samadhi ceremony of Srila Vamana Maharaja
Srila Vyasadeva is the
personality who delineated the glories of the name, form, qualities, and
pastimes of Bhagavan in this world. The ceremony to honor the acarya who,
sitting on a throne in the service of Bhagavan preaches His glories and
attracts people towards Him, is called Vyasa-puja. Another name for Vyasa-puja
is guru-puja. In
In the scriptures, the glories of the guru have been described extensively. Srila Visvanatha Cakravarti Thakura has written:
yasya prasadad bhagavat-prasado
yasyaprasadan na gatih kuto 'pi
(Sri Gurvastaka #8)
"By the mercy of the guru one receives the mercy of Bhagavan. If one doesn't receive the mercy of the guru, he will never attain the krpa of Bhagavan." In the Srimad-Bhagavatam (11.17.27), Sri Krsna says:
acaryam mam vijaniyan
"One should know the guru as the asraya-vigraha and non-different from Me. One should never disrespect him or attribute faults to him by perceiving him with material vision, for he is the embodiment of all the demigods."
There are numerous demigods and goddesses, and amongst them Brahma, Visnu, and Mahesa are primary. The guru is the embodiment of Brahma, the embodiment of Visnu, and also the embodiment of Mahesa. He is compared to Brahma because just as Brahma creates this world, the guru creates bhakti by sowing the seed of devotion in our hearts. Visnu is the maintainer, and Gurudeva is he who maintains our bhakti. As long as we haven't attained the stage of prema he continues to strengthen our devotion. As conditioned souls, we cannot even imagine how much endeavor he makes for even one disciple. And as Mahesa is the destroyer, the guru destroys all of our anarthas and aparadhas. This is why the guru is said to be the embodiment of all the demigods.
There are so many jivas in this world, and although some are inclined towards Bhagavan, most are averse to Him. Their intrinsic forms are as eternal servants of Krsna, but forgetting this, they are wandering in material existence. Without bhakti they will never possess any auspiciousness. Therefore, sometimes Krsna Himself descends into this world, sometimes He assumes different incarnations, and sometimes He sends His sakti in the form of the guru. Without this it would be impossible for the jivas to ever receive auspiciousness, for only by bhakti can they attain their ultimate good fortune.
Bhakti is not a thing of this world. Inside the eternally perfected associates of Krsna, the essence of the samvit and hladini saktis is always present in the form of prema-bhakti. Until the jiva receives that essence, he will not possess any real auspiciousness. The guru is a resident of the spiritual world, and he descends into this world. He brings the prema of Goloka-Vraja to this world and bestows it upon the conditioned souls. Such a great personality, an eternally perfected ragatmika devotee who possesses Vraja-prema and brings it to this world, is known as a suddha-guru.
As the current of the Ganga carries water from the Himalayas down to the ocean, there is a current flowing through our guru-parampara which, beginning from Krsna Himself, has come down to the modern acaryas and is presently flooding the entire material world with Krsna-prema. This is the primary function of the guru. If someone is not able to give this prema, then he is not really a guru at all. Being capable of bestowing Krsna-prema is the primary attribute of a genuine Vaisnava guru.
the appearance day of such a guru, Sri Srimad Bhaktivedanta Vamana Maharaja,
who serves as the present acarya of the Sri Gaudiya Vedanta Samiti. He took
birth in 1916 in the district of Jessore in
Our Guru Maharaja immediately put Srila Vamana Maharaja in school and would say to him, "I will give you some candy if you will recite just one sloka for me." In this way he learned many slokas, and Parama-pujyapada Srila Gurudeva was always extremely affectionate to him. At that young age Srila Vamana Maharaja learned how to seat Vaisnavas for honoring prasada by giving them a leaf to eat from and some salt and water. Then, after all the Vaisnavas were finished taking prasada, he would clean the area and paraphernalia. He also learned how to cook there, and he could very quickly prepare first-class offerings.
After some time Srila Prabhupada departed from this world, and then our Guru Maharaja established the Gaudiya Vedanta Samiti in 1943. I joined the mission in 1946, and at that time I saw how Srila Vamana Maharaja was doing everything: writing letters, managing the temple, cooking, and traveling for preaching. Together with my godbrother Srila Trivikrama Maharaja, three we received sannyasa from Guru Maharaja on Gaura-purnima in 1954. Srila Vamana Maharaja is a great scholar just as our Gurudeva was. It has been said that he is like a dictionary of slokas because he knows so many verses from the scriptures. When while lecturing Gurudeva would sometimes forget a sloka, Srila Vamana Maharaja would always supply it from memory. Once, when we went to
Srila Guru Maharaja left the entire responsibility of editing and publishing our Bengali magazine exclusively upon Srila Vamana Maharaja. From his boyhood Srila Vamana Maharaja studied Bhagavatam verses and their commentaries, and as a result he can speak on Vaisnava philosophy for hours without stopping. He is a great scholar, and a very sweet person as well. With children he is very affectionate, and he speaks with them concerning things like ghosts which they enjoy hearing about. He attracts innumerable persons to spiritual life, and even in an assembly of scholars, he is always the greatest scholar. He refutes others' misconceptions, but he does it in such a way that their feelings are not hurt, as if carefully performing a surgical operation.
Srila Vamana Maharaja is very grave and quiet, and there is another special quality which he possesses: I have seen many people, myself included, who give explanations from the scriptures and enjoy taking praise from others for it. But having known Vamana Maharaja for almost fifty years, I have never seen him do this, not even by accident. He is also very tolerant. As if taking poison and digesting it, he may see the faults in others but he never speaks about them. He has so much eagerness to preach the instructions of Sri Caitanya Mahaprabhu, and he has preached in all the villages of