Vaishnava is Paramhansa. As a swan can extract milk from a mixture of water and milk, Vaishnavas can see good qualities in human beings. Human beings have both good and bad qualities in them. When good qualities predominate he is called good and when bad qualities predominate he is called bad person. Emancipated Realised souls have only good qualities. They are the rarest in this world. The vaishnava has got the capacity to see good qualities in all human beings. They have got no propensity to see bad qualities. They see bad qualities in themselves. When a votary sees his own bad qualities, he can rectify himself. Vaishnavas have got no vanity or pride. They give respect to all but do not aspire for getting respect from others.
The root cause is false ego and false interests. The material world is finite, so if anybody gets some property, others are deprived of it. When human beings are taught that they are physical bodies, they all try to get requirements of the body and compete against one another for this. Actually the real self is neither physical body nor material body. Being enveloped by the material energy they wrongly misconceive. So the Indian Rishis first tried for material property and afterwards they found it would lead to extreme suffering. Actually the requirement is Complete Bliss, Who is God - Purna-sukh - Absolute Bliss or Infinite Bliss. Infinite Sachchidananda is Infinite Bliss. If the attention of human beings is diverted towards Infinite bliss and if anybody gets this Absolute Bliss, others will not be deprived of it. According to differential calculus mathematics - Infinity minus Infinity is Infinity. Infinite jivas can get Infinite bliss. There is no possibility of clashing. When persons lost their interest for material acquisitions, they become indifferent to it and clashing with others for such things cannot occur.
As long as we shall remain in this world, we should be satisfied by getting minimum material possessions. Atma requires Atma for it's sustenance, not Anatma. Anatma is foreign to it. If one attains the property of one whole world, he will have the desire to get another. The material world is actually devoid of genuine bliss. The material world is the shadow of the Supreme Lord - who is All-Existence, All-Knowledge and All-Bliss. The material world is the outcome of Maya which means `not that'. Similarly the shadow of a tree has got no actual existence.
tasmad idam jagad asesam asat-svarupamThis entire universe is non-eternal, so it is dream-like (illusory), transitory (not permanent), devoid of knowledge, inert and extremely painful. But O Lord Krishna! You are All-Existence, All-Knowledge and All-Bliss and therefore Infinite. The entire universe has been created and destroyed by your inconceivable power, yet it appears to be truth actually existing.
svapnabham asta-dhisanam puru-duhkha-duhkham
tvayy eva nitya-sukha-bodha-tanav anante
mayata udyad api yat sad ivavabhati
Srimad Bhagavatam 10.14.22
The Supreme Lord is Supreme in all aspects. He is Omnipotent, Omniscient, Omnipresent and He is All-Bliss. By the grace of Absolute Bliss we can get complete bliss. Grace descends to a surrendered soul. All desires of the votary will be fulfilled if he takes unconditional total submission to the Supreme Lord.
Srila Bhaktivinode Thakur has writtenó
manasa, deha, geha, yo kichu mora, arpilun tuya pade nanda-kisora!O Supreme Lord Sri Krishna! You can kill me or protect me. You can do whatever you want. You have got every right over your eternal servant.
ampade vipade, jivane-marane, day mama gela, tuwa o-pada barane
marobi rakhobihjo iccha tohara, nitya-dasa prati tuwa adhikara